Summary of Diary of St. Faustina

St. Faustina's words: Black text.

Jesus' words: Red text.

I have categorized the following quotes from St. Faustina’s Diary based upon what I have found to be of value – enjoy! St. Faustina, pray for us!

Attachments

“Truly, I often find it amusing to see with my own eyes souls who have forsaken really great things only to attach themselves to fiddle faddle; that is, trifles” (549).

“Do not value any external thing too highly, even if it were to seem very precious to you. Let go of yourself, and abide with Me continually. Entrust everything to Me and do nothing on your own, and you will always have great freedom of spirit. No circumstances or events will ever be able to upset you. Set little store on what people say. Let everyone judge you as they like. Do not make excuses for yourself, it will do you no harm. Give away everything at the first sign of a demand, even if they were the most necessary things. Do not ask for anything without consulting Me. Allow them to take away even what is due you – respect, your good name – let your spirit rise above all that. And so, set free from everything, rest close to My Heart, not allowing your peace to be disturbed by anything” (1685).

Catholic Church

“O Church of God, you are the best mother, you alone can rear a soul and cause it to grow. Oh, how great is my love and respect for the Church, that best of all mothers!” (197).

“Almost every feast of the Church gives me a deeper knowledge of God and a special grace. That is why I prepare myself for each feast and unite myself closely with the spirit of the Church. What a joy it is to be a faithful child of the Church! Oh, how much I love Holy Church and all those who live in it! I look upon them as living members of Christ, who is their Head. I burn with love with those who love; I suffer with those who suffer. I am consumed with sorrow at the sight of those who are cold and ungrateful; and I then try to have such a love for God that it will make amends for those who do not love Him, those who feed their Savior with ingratitude at its worst” (481).

Chaplet of Divine Mercy

“Say unceasingly the chaplet that I have taught you. Whoever will recite it will receive great mercy at the hour of death. Priests will recommend it to sinners as their last hope of salvation. Even if there were a sinner most hardened, if he were to recite this chaplet only once, he would receive grace from My infinite mercy. I desire that the whole world know My infinite mercy. I desire to grant unimaginable graces to those souls who trust in My mercy” (687).

Confession

“The confessor is the doctor of the soul, but how can a doctor prescribe a suitable remedy if he does not know the nature of the sickness? Never will he be able to do so” (112).

“It also happens sometimes that the confessor makes light of little things. There is nothing little in the spiritual life. Sometimes a seemingly insignificant thing will disclose a matter of great consequence and will be for the confessor a beam of light which helps him to get to know the soul. Many spiritual undertones are concealed in little things” (112).

“A magnificent building will never rise if we reject the insignificant bricks. God demands great purity of certain souls, and so He gives them a deeper knowledge of their own misery. Illuminated by light from on high, the soul can better know what pleases God and what does not. Sin depends upon the degree of knowledge and light that exists within the soul. The same is true of imperfections. Although the soul knows that it is only sin in the strict sense of the term which pertains to the sacrament of penance, yet these petty things are of great importance to a soul which is tending to sanctity, and the confessor must not treat them lightly” (112).

“I would like to say three words to the soul that is determined to strive for sanctity and to derive fruit; that is to say, benefit from confession. First – complete sincerity and openness. Even the holiest and wisest confessor cannot forcibly pour into the soul what he desires if it is not sincere and open. An insincere, secretive soul risks great dangers in the spiritual life, and even the Lord Jesus Himself does not give Himself to such a soul on a higher level, because He knows it would derive no benefit from these special graces. Second word – humility. A soul does not benefit as it should from the sacrament of confession if it is not humble. Pride keeps it in darkness. The soul neither knows how, nor is it willing, to probe with precision the depths of its own misery. It puts on a mask and avoids everything that might bring it recovery. Third word – obedience. A disobedient soul will win no victory, even if the Lord Jesus himself, in person, were to hear its confession. The most experienced confessor will be of no help whatsoever to such a soul. The disobedient soul exposes itself to great misfortunes; it will make no progress toward perfection, nor will it succeed in the spiritual life. God lavishes His graces most generously upon the soul, but it must be an obedient soul” (113).

“As regards Holy Confession, I shall choose what costs and humiliates me most. Sometimes a trifle costs more than something greater. I will call to mind the Passion of Jesus at each confession, to arouse my heart to contrition. Insofar as possible, with the grace of God, I will always practice perfect contrition. I will devote more time to this contrition. Before I approach the confessional, I shall first enter the open and most merciful Heart of the Savior. When I leave the confessional, I shall rouse in my soul great gratitude to the Holy Trinity for this wonderful and inconceivable miracle of mercy that is wrought in my soul. And the more miserable my soul is, the more I feel the ocean of God‟s mercy engulfing me and giving me strength and great power” (225).

“Concerning Holy Confession. We should derive two kinds of profit from Holy Confession: 1. We come to confession to be healed; 2. We come to be educated – like a small child, our soul has constant need of education” (377).

“Daughter, when you go to confession, to this fountain of My mercy, the Blood and Water which came forth from My Heart always flows down upon your soul and ennobles it. Every time you go to confession, immerse yourself entirely in My mercy, with great trust, so that I may pour the bounty of My grace upon your soul. When you approach the confessional, know this, that I Myself am waiting there for you. I am only hidden by the priest, but I Myself act in your soul. Here the misery of the soul meets the God of mercy. Tell souls that from this fount of mercy souls draw graces solely with the vessel of trust. If their trust is great, there is no limit to My generosity. The torrents of grace inundate humble souls. The proud remain always in poverty and misery, because My grace turns away from them to humble souls” (1602).

“Today, the Lord has been teaching me, once again, how I am to approach the Sacrament of Penance: My daughter, just as you prepare in My presence, so also you make your confession before Me. The person of the priest is, for Me, only a screen. Never analyze what sort of a priest it is that I am making use of; open your soul in confession as you would to Me, and I will fill it with My light” (1725).

Desire

“I sensed that I had a heart so big that nothing would be capable of filling it. And so I turned with all the longing of my soul to God” (15).

“The desires of my heart are so great and incomprehensible that nothing can fill the abyss of my heart. Even the most beautiful things, gathered from all over the world. Would not for a moment fill Your place for me, O God” (1632).

Desolation

“One act of trust at such moments [in desolation] give greater glory to God than whole hours passed in prayer filled with consolations” (78).

Discernment of Spirits / Dealing with Trials

“Difficulties do not terrify it; they are its daily bread, as it were. They do not frighten or terrify the soul, just as a warrior who is constantly in battle is not terrified by the roar of the cannon. Far from being frightened, it listens to determine from which side the enemy is launching his attack, in order to defeat him. It does nothing blindly, but examines and ponders everything deeply and, not counting on itself, it prays fervently and asks advice of other warriors who are experienced and wise. When the soul acts in this way, it nearly always wins. These are attacks when a soul has no time to think or seek advice; then it must enter into a life-or-death struggle. Sometimes it is good to flee for cover in the wound of the Heart of Jesus, without answering a single word. By this very act the enemy is already defeated. In time of peace, as well, the soul continues making efforts, just as in time of battle. It must exercise itself, and do so with energy; otherwise it has no chance of attaining victory. I regard the time of peace as a time of preparation for victory. The soul must be ever watchful; watchfulness and again, watchfulness. The soul that reflects receives much light. A distracted soul runs the risk of a fall, and let it not be surprised when it does fall. O Spirit of God, Director of the soul, wise is he whom You have trained! But for the Spirit of God to act in the soul, peace and recollection are needed” (145).

“Before each important action, I will stop to consider for a moment what relationship it has to eternal life and what may be the main reason for my undertaking it: is it for the glory of God, or for the good of my own soul, or for the good of the souls of others? If my heart says yes, then I will not swerve from carrying out the given action, unmindful of either obstacles or sacrifices. I will not be frightened into abandoning my intention. It is enough for me to know that it is pleasing to God. On the other hand, if I learn that the action has nothing in common with what I have just mentioned, I will try to elevate it to a loftier sphere by means of a good intention. And if I learn that something flows from my self-love, I will cancel it out right from the start” (1549).

Eucharist / Holy Communion

“Every morning during meditation, I prepare myself for the whole day’s struggle. Holy Communion assures me that I will win the victory; and so it is. I fear the day when I do not receive Holy Communion. This Bread of the Strong gives me all the strength I need to carry on my mission and the courage to do whatever the Lord asks of me. The courage and strength that are in me are not of me, but of Him who lives in me – it is the Eucharist” (91).

“My daughter, do not omit Holy Communion unless you know well that your fall was serious; apart from this, no doubt must stop you from uniting yourself with Me in the mystery of My love. Your minor faults will disappear in My love like a piece of straw thrown into a great furnace. Know that you grieve Me much when you fail to receive Me in Holy Communion” (156).

“O Blessed Host, enchantment of all heaven, Though Your beauty be veiled And captured in a crumb of bread, Strong faith tears away that veil” (159).

“I often feel God‟s presence after Holy Communion in a special and tangible way. I know God is in my heart. And the fact that I feel Him in my heart does not interfere with my duties. Even when I am dealing with very important matters which require attention, I do not lose the presence of God in my soul, and I am closely united with Him. With Him I go to work, with Him I go for recreation, with Him I suffer, with Him I rejoice; I live in Him and He in me. I am never alone, because He is my constant companion. He is present to me at every moment. Our intimacy is very close, through a union of blood and of life” (318).

“Jesus, when You come to me in Holy Communion, You who, together with the Father and the Holy Spirit, have deigned to dwell in the little heaven of my heart, I try to keep You company throughout the day, I do not leave You alone for even a moment. Although I am in the company of other people or with our wards, my heart is always united to Him” (486).

“It is only in eternity that we shall know the great mystery effected in us by Holy Communion. O most precious moments of my life!” (840).

“Love hides beneath the appearance of bread, Departing, He remains with us. Such self-abasement was not needed, Yet burning love hid Him under these species” (1002).

” I find myself so weak that were it not for Holy Communion I would fall continually. One thing alone sustains me, and that is Holy Communion. From it I draw my strength; in it is all my comfort. I fear life on days when I do not receive Holy Communion. I fear my own self. Jesus concealed in the Host is everything to me. From the tabernacle I draw strength, power, courage and light. Here, I seek consolation in time of anguish. I would not know how to give glory to God if I did not have the Eucharist in my heart” (1037).

“My daughter, write that it pains Me very much when religious souls receive the Sacrament of Love merely out of habit, as if they did not distinguish this food. I find neither faith nor love in their hearts. I go to such souls with great reluctance. It would be better if they did not receive Me” (1288).

“Most sweet Jesus, set on fire my love for You and transform me into Yourself. Divinize me that my deeds may be pleasing to You. May this be accomplished by the power of the Holy Communion which I receive daily. Oh, how greatly I desire to be wholly transformed into You, O Lord!” (1289).

“I desire to unite Myself with human souls; My great delight is to unite Myself with souls Know, My daughter, that when I come to a human heart in Holy Communion, My hands are full of all kinds of graces which I want to give to the soul. But souls do not even pay any attention to Me; they leave Me to Myself and busy themselves with other things. Oh, how sad I am that souls do not recognize Love! They treat Me as a dead object” (1385).

“All the good that is in me is due to Holy Communion. I owe everything to it. I feel that this holy fire has transformed me completely. Oh, how happy I am to be a dwelling place for You, O Lord! My heart is a temple in which You dwell continually” (1392).

“Oh, how painful it is to Me that souls so seldom unite themselves to Me in Holy Communion. I wait for souls, and they are indifferent toward Me. I love them tenderly and sincerely, and they distrust Me. I want to lavish My graces on them, and they do not want to accept them. They treat Me as a dead object, whereas (60) My Heart is full of love and mercy. In order that you may know at least some of My pain, imagine the most tender of mothers who has great love for her children, while those children spurn her love. Consider her pain. No one is in a position to console her. This is but a feeble image and likeness of My love” (1447).

“Jesus, there is one more secret in my life, the deepest and dearest to my heart: it is You Yourself when You come to my heart under the appearance of bread. Herein lies the whole secret of my sanctity. Here my heart is so united with Yours as to be but one. There are no more secrets, because all that is Yours is mine, and all that is mine is Yours. Such is the omnipotence and the miracle of Your mercy. All the tongues of men and of angels united could not find words adequate to this mystery of Your love and mercy” (1489).

” The most solemn moment of my life is the moment when I receive Holy Communion. I long for each Holy Communion, and for every Holy Communion, I give thanks to the Most Holy Trinity” (1804).

“If the angels were capable of envy, they would envy us for two things; one is the receiving of Holy Communion, and the other is suffering” (1804).

Eucharistic Adoration

“I will not allow myself to be so absorbed in the whirlwind of work as to forget about God. I will spend all my free moments at the feet of the Master hidden in the Blessed Sacrament” (82).

“I recall that I have received most light during adoration which I made lying prostrate before the Blessed Sacrament for half an hour every day throughout Lent” (147).

“I will spend all my free moments at the feet of [Our Lord in] the Blessed Sacrament. At the feet of Jesus, I will seek light, comfort and strength” (224).

“One hour spent at the foot of the altar in the greatest dryness of spirit is dearer to me than a hundred years of worldly pleasures. I prefer to be a lowly drudge in the convent than a queen in the world” (254).

“O Jesus, hidden God, My heart perceives You Though veils hide You; You know that I love You” (524).

“I spend every free moment at the feet of the hidden God. He is my Master; I ask Him about everything; I speak to Him about everything. Here I obtain strength and light; here I learn everything; here I am given light on how to act toward my neighbor. From the time I left the novitiate, I have enclosed myself in the tabernacle together with Jesus, my Master. He Himself drew me into the fire of living love on which everything converges” (704).

“O Jesus concealed in the Host, my sweet Master and faithful Friend, how happy my soul is to have such a Friend who always keeps me company. I do not feel lonely even though I am in isolation. Jesus-Host, we know each other – that is enough for me” (877).

Faith

“O life so dull and monotonous, how many treasures you contain! When I look at everything with the eyes of faith, no two hours are alike, and the dullness and monotony disappear. The grace which is given me in this hour will not be repeated in the next. It may be given me again, but it will not be the same grace. Time goes on, never to return again. Whatever is enclosed in it will never change; it seals with a seal for eternity” (62).

“I fervently beg the Lord to strengthen my faith, so that in my drab, everyday life I will not be guided by human dispositions, but by those of the spirit. Oh, how everything drags man towards the earth! But lively faith maintains the soul in the higher regions and assigns self-love its proper place; that is to say, the lowest one” (210).

Feast of Divine Mercy

“I desire that the Feast of Mercy be a refuge and shelter for all souls, and especially for poor sinners. On that day the very depths of My tender mercy are open. I pour out a whole ocean of graces upon those souls who approach the Fount of My Mercy. The soul that will go to Confession and receive Holy Communion shall obtain complete forgiveness of sins and punishment. On that day all the divine floodgates through which graces flow are opened. Let no soul fear to draw near to Me, even though its sins be as scarlet. My mercy is so great that no mind, be it of man or of angel, will be able to fathom it throughout all eternity. Everything that exists has come forth from the very depths of My most tender mercy. Every soul in its relation to Me will contemplate My love and mercy throughout eternity. The Feast of Mercy emerged from My very depths of tenderness. It is My desire that it be solemnly celebrated on the first Sunday after Easter. Mankind will not have peace until it turns to the Fount of My Mercy” (699).

Goodwill / Purity of Intention

“O inexhaustible treasure of purity of intention which makes all our actions perfect and so pleasing to God!” (66).

“O my Jesus, how very easy it is to become holy; all that is needed is a bit of good will. If Jesus sees this little bit of good will in the soul, He hurries to give Himself to the soul, and nothing can stop Him, neither shortcomings nor falls – absolutely nothing. Jesus is anxious to help that soul, and if it is faithful to this grace from God, it can very soon attain the highest holiness possible for a creature here on earth. God is very generous and does not deny His grace to anyone. Indeed He gives more than what we ask of Him. Faithfulness to the inspirations of the Holy Spirit – that is the shortest route” (291).

“I have come to understand today that even if I did not accomplish any of the things the Lord is demanding of me, I know that I shall be rewarded as if I had fulfilled everything, because He sees the intention with which I begin, and even if He called me to Himself today, the work would not suffer at all by that, because He himself is the Lord of both the work and the worker. My part is to love Him to folly; all works are nothing more than a tiny drop before Him. It is love that has meaning and power and merit. He has opened up great horizons in my soul – love compensates for the chasms” (822).

“This firm resolution to become a saint is extremely pleasing to Me” (1361).

Heaven

“O Holy Trinity, Eternal God, I thank You for allowing me to know the greatness and the various degrees of glory to which souls attain. Oh, what a great difference of depth in the knowledge of God there is between one degree and another! Oh, if people could only know this! O my God, if I were thereby able to attain one more degree, I would gladly suffer all the torments of the martyrs put together” (605).

“O day of eternity, O day so long desired, With thirst and longing, my eyes search you out. Soon love will tear the veil asunder. And you will be my salvation” (1230).

Hell

“Today, I was led by an Angel to the chasms of hell. It is a place of great torture; how awesomely large and extensive it is! The kinds of tortures I saw: the first torture that constitutes hell is the loss of God; the second is perpetual remorse of conscience; the third is that one’s condition will never change; the fourth is the fire that will penetrate the soul without destroying it – a terrible suffering, since it is purely spiritual fire, lit by God’s anger; the fifth torture is continual darkness and a terrible suffocating smell, and despite the darkness, the devils and the souls of the damned see each other and all the evil, both of others and their own; the sixth torture is the constant company of Satan; the seventh torture is horrible despair, hatred of God, vile words, curses, and blasphemies. These are the tortures suffered by all the damned together, but that is not the end of the sufferings. There are special tortures destined for particular souls. These are the torments of the senses. Each soul undergoes terrible and indescribable sufferings, related to the manner in which it has sinned. There are caverns and pits of torture where one form of agony differs from another. I would have died at the very sight of these tortures if the omnipotence of God had not supported me. Let the sinner know that he will be tortured throughout all eternity, in those senses which he made use of to sin. I am writing this at the command of God, so that no soul may find an excuse by saying there is no hell, or that nobody has ever been there, and so no one can say what it is like. I, Sister Faustina, by the order of God, have visited the abysses of hell so that I might tell souls about it and testify to its existence. I cannot speak about it now; but I have received a command from God to leave it in writing. The devils were full of hatred for me, but they had to obey me at the command of God. What I have written is but a pale shadow of the things I saw. But I noticed one thing: that most of the souls there are those who disbelieved that there is a hell. When I came to, I could hardly recover from the fright. How terribly souls suffer there! Consequently, I pray even more fervently for the conversion of sinners. I incessantly plead God’s mercy upon them. O my Jesus, I would rather be in agony until the end of the world, amidst the greatest sufferings, than offend You by the least sin” (741).

Humility

“I will thank the Lord Jesus for every humiliation and will pray especially for the person who has given me the chance to be humiliated” (243).

“Humility is nothing but the truth” (1502).

Imperfections / Venial Sin

“I am more deeply wounded by the small imperfections of chosen souls than by the sins of those living in the world” (580).

” I learned in the depths of my soul how horrible sin was, even the smallest sin, and how much it tormented the soul of Jesus. I would rather suffer a thousand hells than commit even the smallest venial sin” (1016).

“If it hadn’t been for this small imperfection, you wouldn’t have come to Me. Know that as often as you come to Me, humbling yourself and asking My forgiveness, I pour out a superabundance of graces on your soul, and your imperfection vanishes before My eyes, and I see only your love and your humility. You lose nothing but gain much” (1293).

“My daughter, write that involuntary offenses of souls do not hinder My love for them or prevent Me from uniting Myself with them. But voluntary offenses, even the smallest, obstruct My graces, and I cannot lavish My gifts on such souls” (1641).

Lent

“At the beginning of lent, I asked my confessor for some mortification for this time of fast. I was told not to cut down on my food but, while eating, to meditate on how the Lord Jesus, on the Cross, accepted vinegar and gall. This would be my mortification. I did not know that this would be so beneficial to my soul. The benefit is that I am meditating constantly on His sorrowful Passion and so, while I am eating, I am not preoccupied with what I am eating, but am reflecting on my Lord‟s death” (618).

Little Way / Spiritual Childhood / Small Things

“He who does not take advantage of small graces will not receive great ones” (165).

“I want to love You as no human soul has ever loved You before; and although I am utterly miserable and small, I have, nevertheless, cast the anchor of my trust deep down into the abyss of Your mercy, O my God and Creator! In spite of my great misery I fear nothing, but hope to sing You a hymn of glory for ever. Let no soul, even the most miserable, fall prey to doubt; for, as long as one is alive, each one can become a great saint, so great is the power of God‟s grace. It remains only for us not to oppose God’s action” (283).

“In practice, this spiritual childhood,” [he said,] “should manifest itself in this way: a child does not worry about the past or the future, but makes use of the present moment” (333).

“”Why do You take the appearance of such a little baby to commune with me?” Because I want to teach you spiritual childhood. I want you to be very little, because when you are little, I carry you close to My Heart, just as you are holding Me close to your heart right now” (1481).

Love

“Pure love is capable of great deeds, and it is not broken by difficulty or adversity. As it remains strong in the midst of great difficulties, so too it perseveres in the toilsome and drab life of each day. It knows that only one thing is needed to please God: to do even the smallest things out of great love – love, and always love. Pure love never errs. Its light is strangely plentiful. It will not do anything that might displease God. It is ingenious at doing what is more pleasing to God, and no one will equal it. It is happy when it can empty itself and burn like a pure offering. The more it gives of itself, the happier it is. But also, no one can sense dangers from afar as can love; it knows how to unmask and also knows with whom it has to deal” (140).

“Great love can change small things into great ones, and it is only love which lends value to our actions. And the purer our love becomes, the less there will be within us for the flames of suffering to feed upon, and the suffering will cease to be a suffering for us; it will become a delight!” (303).

“Love does not consist in words or feelings, but in deeds. It is an act of the will; it is a gift; that is to say, a giving” (392).

“My daughter, if you knew what great merit and reward is earned by one act of pure love for Me, you would die of joy. I am saying this that you may constantly unite yourself with Me through love, for this is the goal of the life of your soul. This act is an act of the will” (576).

“Jesus, You have given me to know and understand in what a soul’s greatness consists: not in great deeds but in great love. Love has its worth, and it confers greatness on all our deeds. Although our actions are small and ordinary in themselves, because of love they become great and powerful before God” (889).

Love of God

“In the midst of trials, I will try to see the loving hand of God… O Jesus, I will let no one surpass me in loving You!” (227).

“God made known to me what true love consists in and gave light to me about how, in practice, to give proof of it to Him. True love of God consists in carrying out God’s will. To show God our love in what we do, all our actions, even the least, must spring from our love of God” (279).

“And God has given me to understand that there is but one thing that is of infinite value in His eyes, and that is love of God; love, love and once again, love; and nothing can compare with a single act of pure love of God. Oh, with what inconceivable favors God gifts a soul that loves Him sincerely!” (778).

“I know well, O Lord, that You have no need of our works; You demand Love, love and once again, love of God – there is nothing greater in heaven or on earth. The greatest greatness is to love God; true greatness is in loving God; real wisdom is to love God. All that is great and beautiful is in God; there is no beauty or greatness outside of Him” (990).

Love of Neighbour

“My daughter, if I demand through you that people revere My mercy, you should be the first to distinguish yourself by this confidence in My mercy. I demand from you deeds of mercy, which are to arise out of love for Me. You are to show mercy to your neighbors always and everywhere. You must not shrink from this or try to excuse or absolve yourself from it. I am giving you three ways of exercising mercy toward your neighbor: the first by deed, the second – by word, the third – by prayer. In these three degrees is contained the fullness of mercy, and it is an unquestionable proof of love for Me” (742).

“O my Jesus, you know what efforts are needed to live sincerely and unaffectedly with those from whom our nature flees, or with those who, deliberately or not, have made us suffer. Humanly speaking, this is impossible. At such times more than at others, I try to discover the Lord Jesus in such a person and for this same Jesus, I do everything for such people” (766).

“To see the image of God in every sister; all love of neighbor must flow from this motive” (861).

“Jesus alone is the motive for my love of neighbour” (871).

“My pupil, have great love for those who cause you suffering. Do good to those who hate you. I answered, “O my Master, You see very well that I feel no love for them, and that troubles me.” Jesus answered, It is not always within your power to control your feelings. You will recognize that you have love if, after having experienced annoyance and contradiction, you do not lose your peace, but pray for those who have made you suffer and wish them well” (1628).

“Know that whatever good you do to any soul, I accept it as if you had done it to Me” (1768).

Mary

“O Mary, today a terrible sword has pierced Your holy soul. Except for God, no one knows of Yours suffering. Your soul does not break; it is brave, because it is with Jesus. Sweet Mother, unite my soul to Jesus, because it is only then that I will be able to endure all trials and tribulations, and only in union with Jesus will my little sacrifices be pleasing to God. Sweetest Mother, continue to teach me about the interior life. May the sword of suffering never break me. O pure Virgin, pour courage into my heart and guard it” (915).

“Before every Holy Communion I earnestly ask the Mother of God to help me prepare my soul for the coming of Her Son, and I clearly feel Her protection over me. I entreat Her to be so gracious as to enkindle in me the fire of God’s love, such as burned in Her own pure heart at the time of the Incarnation of the Word of God” (1114).

“When I was left alone with the Blessed Virgin, She instructed me concerning the interior life. She said, The soul’s true greatness is in loving God and in humbling oneself in His presence, completely forgetting oneself and believing oneself to be nothing, because the Lord is great, but He is well-pleased only with the humble, He always opposes the proud” (1711).

Mass

“My child, unite yourself closely to Me during the Sacrifice and offer My Blood and My Wounds to My Father in expiation for the sins of that city. Repeat this without interruption throughout the entire Holy Mass” (39).

“Oh, what awesome mysteries take place during Mass! A great mystery is accomplished in the Holy Mass. With what great devotion should we listen to and take part in this death of Jesus. One day we will know what God is doing for us in each Mass, and what sort of gift He is preparing in it for us. Only His divine love could permit that such a gift be provided for us. O Jesus, my Jesus, with what great pain is my soul pierced when I see this fountain of life gushing forth with such sweetness and power for each soul, while at the same time I see souls withering away and drying up through their own fault. O Jesus, grant that the power of mercy embrace these souls” (914).

Mercy

[Prayer to be Merciful]: “O Most Holy Trinity! As many times as I breathe, as many times as my heart beats, as many times as my blood pulsates through my body, so many thousand times do I want to glorify Your mercy. I want to be completely transformed into Your mercy and to be Your living reflection, O Lord. May the greatest of all divine attributes, that of Your unfathomable mercy, pass through my heart and soul to my neighbor. Help me, O Lord, that my eyes may be merciful, so that I may never suspect or judge from appearances, but look for what is beautiful in my neighbors‟ souls and come to their rescue. Help me, that my ears may be merciful, so that I may give heed to my neighbors‟ needs and not be indifferent to their pains and moanings. Help me, O Lord, that my tongue may be merciful, so that I should never speak negatively of my neighbor, but have a word of comfort and forgiveness for all. Help me, O Lord, that my hands may be merciful and filled with good deeds, so that I may do only good to my neighbors and take upon myself the more difficult and toilsome tasks. Help me, that my feet may be merciful, so that I may hurry to assist my neighbor, overcoming my own fatigue and weariness. My true rest is in the service of my neighbor. Help me, O Lord, that my hart may be merciful so that I myself may feel all the sufferings of my neighbor. I will refuse my heart to no one. I will be sincere even with those who, I know, will abuse my kindness. And I will lock myself up in the most merciful Heart of Jesus. I will bear my own suffering in silence. May Your mercy, O Lord, rest upon me. You Yourself command me to exercise the three degrees of mercy. The first: the act of mercy, of whatever kind. The second: the word of mercy – if I cannot carry out a work of mercy, I will assist by my words. The third: prayer – if I cannot show mercy by deeds or words, I can always do so by prayer. My prayer reaches out even there where I cannot reach out physically. O my Jesus, transform me into Yourself, for you can do all things” (163).

“O Incomprehensible God, how great is Your mercy! It surpasses the combined understanding of all men and angels. All the angels and all humans have emerged from the very depths of Your tender mercy. Mercy is the flower of love. God is love, and mercy is His deed. In love it is conceived; in mercy it is revealed. Everything I look at speaks to me of God‟s mercy. Even God‟s very justice speaks to me about His fathomless mercy, because justice flows from love” (651).

Obedience / Doing God’s Will

“I don’t demand mortification from you, but obedience. By obedience, you give great glory to Me and gain merit for yourself” (28).

“O will of God, be my love” (523).

“Faithful submission to the will of God, always and everywhere, in all events and circumstances of life, gives great glory to God. Such submission to the will of God carries more weight with Him than long fasts, mortifications and the most severe penances. Oh, how great is the reward for one act of loving submission to the will of God! As I write, my soul is enraptured at the thought of how much God loves it and of the peace that my soul already enjoys, here on earth” (724).

“O will of God, you are the nourishment and delight of my soul. When I submit to the holy will of my God, a deep peace floods my soul. O my Jesus, You do not give a reward for the successful performance of a work, but for the goodwill and the labor undertaken. Therefore, I am completely at peace, even if all my undertakings and efforts should be thwarted or should come to naught. If I do all that is in my power, the rest is not my business” (952).

“My sanctity and perfection consist in the close union of my will with the will of God. God never violates our free will. It is up to us whether we want to receive God’s grace or not. It is up to us whether we will cooperate with it or waste it” (1107).

Passion of Christ

“Jesus told me that I please Him best by meditating on His sorrowful Passion, and by such meditation, much light falls upon my soul. He who wants to learn true humility should reflect upon the Passion of Jesus. When I meditate upon the Passion of Jesus, I get a clear understanding of many things I could not comprehend before” (267).

“There is more merit to one hour of meditation on My sorrowful Passion than there is to a whole year of flagellation that draws blood; the contemplation of My painful wounds is of great profit to you, and it brings Me great joy” (369).

Patience

“I do not reward for good results but for the patience and hardship undergone for My sake” (86).

“My child, know that the greatest obstacles to holiness are discouragement and an exaggerated anxiety. These will deprive you of the ability to practice virtue” (1488).

” I have learned that the greatest power is hidden in patience. I see that patience always leads to victory, although not immediately; but that victory will become manifest after many years. Patience is linked to meekness” (1514).

Prayer

“I set up a little cell in my heart where I always kept company with Jesus” (16).

“Who God is in His Essence, no one will fathom, neither the mind of Angels nor or man… Get to know God by contemplating His attributes” (30).

“Every single grace comes to the soul through prayer” (146).

“I often wait with great graces until towards the end of prayer” (268).

“The loss of each soul plunges Me into mortal sadness. You always console Me when you pray for sinners. The prayer most pleasing to Me is prayer for the conversion of sinners. Know, My daughter, that this prayer is always heard and answered” (1397).

Prayer and Sacrifice

“Every soul You have entrusted to me, Jesus, I will try to aid with prayer and sacrifice, so that Your grace can work in them” (245).

“We do not know the number of souls that is ours to save through our prayers and sacrifices; therefore, let us always pray for sinners” (1783).

Presence of God

“A noble and delicate soul, even the most simple, but one of delicate sensibilities, sees God in everything, finds Him everywhere, and knows how to find Him in even the most hidden things. It finds all things important, it highly appreciates all things, it thanks God for all things, it draws profit for the soul from all things, and it gives all glory to God” (148).

Present Moment

“When I look into the future, I am frightened, But why plunge into the future? Only the present moment is precious to me, As the future may never enter my soul at all. It is no longer in my power, To change, correct or add to the past; For neither sages nor prophets could do that. And so, what the past has embraced I must entrust to God. O present moment, you belong to me, whole and entire, I desire to use you as best I can. And although I am weak and small, You grant me the grace of Your omnipotence. And so, trusting in Your mercy, I walk through life like a little child, Offering You each day this heart Burning with love for Your greater glory” (2).

“O, you days of work and of monotony, you are not monotonous to me at all, for each moment brings me new graces and opportunity to do good” (245).

“O Supreme Good, I want to love You as no one on earth has ever loved You before! I want to adore You with every moment of my life and unite my will closely to Your holy will. My life is not drab or monotonous, but it is varied like a garden of fragrant flowers, so that I don’t know which flower to pick first, the lily of suffering or the rose of love of neighbor or the violet of humility. I will not enumerate these treasures in which my every day abounds. It is a great thing to know how to make use of the present moment” (296).

“I waste no time in dreaming. I take every moment singly as it comes, for this is within my power. The past does not belong to me; the future is not mine; with all my soul I try to make use of the present moment” (351).

“O Jesus, I want to live in the present moment, to live as if this were the last day of my life. I want to use every moment scrupulously for the greater glory of God, to use every circumstance for the benefit of my soul. I want to look upon everything, from the point of view that nothing happens without the will of God” (1183).

Priests

“O priests, you bright candles enlightening human souls, let your brightness never be dimmed” (75).

“O Jesus, give us fervent and holy priest! Oh, how great is the dignity of the priest, but at the same time, how great is his responsibility! Much has been given you, O priest, but much will also be demanded of you” (941).

“The Lord Jesus greatly protects His representatives on earth. How closely He is united with them; and He orders me to give priority to their opinion over His. I have come to know the great intimacy which exists between Jesus and the priest. Jesus defends whatever the priest says, and often complies with his wishes, and sometimes makes His own relationship with a soul depending on the priest‟s advice. O Jesus, through a special grace, I have come to know very clearly to what extent You have shared your power and mystery with them, more so than with the Angels. I rejoice in this, for it is all for my good” (1240).

“Tell My priests that hardened sinners will repent on hearing their words when they speak about My unfathomable mercy, about the compassion I have for them in My Heart. To priests who proclaim and extol My mercy, I will give wondrous power; I will anoint their words and touch the hearts of those to whom they will speak” (1521).

Sacred Heart

“My daughter, I desire that your heart be formed after the model of My merciful Heart. You must be completely imbued with My mercy” (167).

Sacrifice

“O you small, everyday sacrifices, you are to me like wild flowers which I strew over the feet of my beloved Jesus. I sometimes compare these trifles to the heroic virtues and that is because their enduring nature demands heroism” (208).

“My sacrifice is nothing in itself, but when I join it to the sacrifice of Jesus Christ, it becomes all-powerful” (482).

“I want to become a sacrificial host before You, but an ordinary wafer to people. I want the fragrance of my sacrifice to be known to You alone” (483).

“Every conversion of a sinful soul demands sacrifice” (961).

Spiritual Direction

“And now when I hear people sometimes say that they have no confessor; that is to say, a director, fear takes hold of me, because I know very well how much harm I myself experienced when I did not have this help. It is so easy to go astray when one has no guide!” (61).

“Oh, how great a grace it is to have a spiritual director! One makes more rapid progress in virtue, sees the will of God more clearly, fulfills it more faithfully, and follows a road that is sure and free of dangers. The director knows how to avoid the rocks against which the soul could be shattered” (331).

Spiritual Warfare

“My Jesus, despite Your graces, I see and feel all my misery. I begin my day with battle and end it with battle. As soon as I conquer one obstacle, ten more appear to take its place. But I am not worried, because I know that this is the time of struggle, not peace. When the burden of the battle becomes too much for me, I throw myself like a child into the arms of the heavenly Father and trust I will not perish. O my Jesus, how prone I am to evil, and this forces me to be constantly vigilant. But I do not lose heart. I trust God’s grace, which abounds in the worst misery” (606).

“Child, you are not yet in your homeland; so go, fortified by My grace, and fight for My kingdom in human souls; fight as a king’s child would” (1489).

“My daughter, I want to teach you about spiritual warfare. Never trust in yourself, but abandon yourself totally to My will. In desolation, darkness and various doubts, have recourse to Me and to your spiritual director. He will always answer you in My name. Do not bargain with any temptation; lock yourself immediately in My Heart and, at the first opportunity, reveal the temptation to the confessor. Put your self-love in the last place, so that it does not taint your deeds. Bear with yourself with great patience. Do not neglect interior mortifications. Always justify to yourself the opinions of your superiors and of your confessor. Shun murmurers like a plague. Let all act as they like; you are to act as I want you to. Observe the rule as faithfully as you can. If someone causes you trouble, think what good you can do for the person who caused you to suffer. Do not pour out your feelings. Be silent when you are rebuked. Do not ask everyone’s opinion, but only the opinion of your confessor; be as frank and simple as a child with him. Do not become discouraged by ingratitude. Do not examine with curiosity the roads down which I lead you. When boredom and discouragement beat against your heart, run away from yourself and hide in My heart. Do not fear struggle; courage itself often intimidates temptations, and they dare not attack us. Always fight with the deep conviction that I am with you. Do not be guided by feeling, because it is not always under your control; but all merit lies in the will… I will not delude you with prospects of peace and consolations; on the contrary, prepare for great battles. Know that you are now on a great stage where all heaven and earth are watching you. Fight like a knight, so that I can reward you. Do not be unduly fearful, because you are not alone” (1760).

“I want you to become like a knight experienced in battle, who can give orders to others amid the exploding shells. In the same way, My child, you should know how to master yourself amid the greatest difficulties, and let nothing drive you away from Me, not even your falls” (1823).

Silence / The Tongue

“At those times when I suffer much, I try to remain silent, as I do not trust my tongue which, at such moments, is inclined to talk for itself, while its duty is to help me praise God for all the blessings and gifts which He has given me. When I receive Jesus in Holy Communion, I ask Him fervently to deign to heal my tongue so that I would offend neither God nor neighbor by it. I want my tongue to praise God without cease. Great are the faults committed by the tongue. The soul will not attain sanctity if it does not keep watch over its tongue” (92).

“The tongue is a small member, but it does big things. A religious who does not keep silence will never attain holiness; that is, she will never become a saint. Let he not delude herself – unless it is the Spirit of God who is speaking through her, for then she must not keep silent. But, in order to hear the voice of God, one has to have silence in one‟s soul and to keep silence; not a gloomy silence, but an interior silence; that is to say, recollection in god. One can speak a great deal without breaking silence and, on the contrary, one can speak little and be constantly breaking silence. Oh, what irreparable damage is done by the breach of silence! We cause a lot of harm to our neighbor, but even more to our own selves” (118).

“Whenever I receive Holy Communion, I will ask Jesus to fortify and cleanse my tongue that I may not injure my neighbor with it” (375).

“Silence is a sword in the spiritual struggle. A talkative soul will never attain sanctity. The sword of silence will cut off everything that would like to cling to the soul. We are sensitive to words and quickly want to answer back, without taking any regard as to whether it is God‟s will that we should speak. A silent soul is strong; no adversities will harm it if it perseveres in silence. The silent soul is capable of attaining the closest union with God. It lives almost always under the inspiration of the Holy Spirit. God works in a silent soul without hindrance” (477).

” Silence is so powerful a language that it reaches the throne of the living God. Silence is His language, though secret, yet living and powerful” (888).

Suffering

“Know that you will have much, much to suffer, but don’t let this frighten you; I am with you” (36).

“Sufferings, adversities, humiliations, failures, and suspicions that have come my way are splinters the keep alive the fire of my love for You, O Jesus” (57).

“Suffering is a great grace; through suffering the soul becomes like the Savior; in suffering love becomes crystallized; the greater the suffering, the purer the love” (57).

“It is not for the success of a work, but for the suffering that I give reward” (90).

“From the moment I came to love suffering, it ceased to be a suffering for me. Suffering is the daily food of my soul” (276).

“The more you will come to love suffering, My daughter, the purer your love for Me will be” (279).

“True love is measured by the thermometer of suffering. Jesus, I thank You for the little daily crosses, for opposition to my endeavors, for the hardships of communal life, for the misinterpretation of my intentions, for humiliations at the hands of others, for the harsh way in which we are treated, for false suspicions, for poor health and loss of strength, for self-denial, for dying to myself, for lack of recognition in everything, for the upsetting of all my plans. Thank You, Jesus, for interior sufferings, for dryness of spirit, for terrors, fears and incertitudes, for the darkness and the deep interior night, for temptations and various ordeals, for torments too difficult to describe, especially for those which no one will understand, for the hour of death with its fierce struggle and all its bitterness” (343).

“Oh, if only the suffering soul knew how it is loved by God, it would die of joy and excess of happiness! Someday, we will know the value of suffering, but then we will no longer be able to suffer” (963).

Trust

“O my Jesus, because of my trust in You, I weave thousands of garlands, and I know That they will all blossom. And I know that they will all blossom When God‟s sun will shine on them” (4).

“Distrust on the part of souls is tearing at My insides. The distrust of a chosen soul causes Me even greater pain; despite My inexhaustible love for them they do not trust Me” (50).

“And I said, “Dear sweet Therese [of Lisieux], tell me, shall I go to heaven?” And she answered, “Yes, you will go to heaven, Sister.” “And will I be a saint?” “But, little Therese, shall I be a saint as you are, raised to the altar?” And she answered, “Yes, you will be a saint just as I am, but you must trust in the Lord Jesus” (150).

“I am making Myself dependent upon your trust: if your trust is great, then My generosity will be without limit” (548).

“The cause of your falls is that you rely too much upon yourself and too little on Me” (1488).

“Let souls who are striving for perfection particularly adore My mercy, because the abundance of graces which I grant them flows from My mercy. I desire that these souls distinguish themselves by boundless trust in My mercy. I myself will attend to the sanctification of such souls. I will provide them with everything they will need to attain sanctity. The graces of My mercy are drawn by means of one vessel only, and that is – trust. The more a soul trusts, the more it will receive. Souls that trust boundlessly are a great comfort to Me, because I pour all the treasures of My graces into them. I rejoice that they ask for much, because it is My desire to give much, very much. On the other hand, I am sad when souls ask for little, when they narrow their hearts” (1578).