Summary of Pope Benedict XVI’s Catechesis on St. Augustine of Hippo

Pope Benedict XVI dedicated 5 Wednesday audiences to St. Augustine of Hippo in February of 2008 as part of an ongoing meditation on the lives of the saints of the Catholic Church that he began in 2006 with the saints of the New Testament. Pope Benedict XVI must have a strong affinity for St. Augustine. Both of them wanted to live a life of intense prayer and study yet both were called to serve the people of God and had to adapt their language to suit the people they were serving. He reflects on this in his 5th talk. Click here for a PDF of the 5 Catecheses.

1st Catechesis

In his first catechesis on St. Augustine of Hippo, Pope Benedict XVI highlights Augustine as a monumental figure in the Latin Church, renowned for his intellectual brilliance, deep faith, and extensive writings that have left a lasting mark on Christian thought and Western culture. Augustine’s journey from a restless seeker of truth to a committed Christian bishop exemplifies the integration of faith and reason, navigating through various philosophical and religious paths before embracing Christianity, largely influenced by St. Ambrose’s guidance and his typological interpretation of the Old Testament as a journey toward Christ. Pope Benedict emphasizes Augustine’s enduring legacy through his works, particularly the Confessions, which provide a profound introspection into the human soul’s quest for God, noting Augustine’s exceptional focus on the spiritual life and the inner mystery of the self and God, which remains a spiritual “peak” without precedent.

A poignant reflection on Augustine’s final days illustrates his deep devotion: afflicted by fever and while Hippo was besieged by vandals, Augustine, as recounted by his friend Possidius in Vita Augustini, requested that penitential psalms be transcribed in large characters and placed on his wall so that he could read and meditate on them as he lay bedridden, shedding constant tears. This act of surrender and devotion marked his final days before he passed away on August 28, 430, demonstrating his unwavering commitment to God until the very end of his life.

2nd Catechesis

In this catechesis, Pope Benedict XVI emphasizes St. Augustine’s profound influence on Christianity and Western culture, highlighting his exceptional intellect, passionate faith, and dedication to pastoral care. Augustine’s journey, shaped by his quest for truth and his gradual integration of faith and reason, serves as a model for harmonizing belief with intellectual inquiry. His transformation from a seeker influenced by Cicero’s Hortensius to a celebrated theologian and bishop is vividly captured in his works, particularly the Confessions, which reveal his introspective nature and understanding of prayer as a personal dialogue with God. Augustine’s teachings continue to resonate within the Church and beyond, reflecting his timeless insights into the human soul’s relationship with God.

Pope Benedict builds on the words of Augustine’s first biographer, Possidius, who noted that Augustine’s writings always remained “alive” for those who read them. Benedict concludes: “We too ‘find him alive’ in his writings. When I read St Augustine’s writings, I do not get the impression that he is a man who died more or less 1,600 years ago; I feel he is like a man of today: a friend, a contemporary who speaks to me, who speaks to us with his fresh and timely faith. In St Augustine who talks to us, talks to me in his writings, we see the everlasting timeliness of his faith; of the faith that comes from Christ, the Eternal Incarnate Word, Son of God and Son of Man. And we can see that this faith is not of the past although it was preached yesterday; it is still timely today, for Christ is truly yesterday, today and forever. He is the Way, the Truth, and the Life. Thus, St Augustine encourages us to entrust ourselves to this ever-living Christ and in this way find the path of life.”

3rd Catechesis

In his third catechesis on St. Augustine, Pope Benedict XVI delves into the relationship between faith and reason as embodied in Augustine’s life and teachings. He traces Augustine’s journey from skepticism to faith, highlighting how his relentless pursuit of truth led him to harmonize reason with belief in God. Pope Benedict emphasizes Augustine’s view that faith and reason are not opposing forces but complementary paths to knowledge, as captured in Augustine’s famous phrases, crede ut intelligas (“I believe in order to understand”) and intellige ut credas (“I understand, the better to believe”). This synthesis illustrates that a true understanding of oneself and God requires both intellectual inquiry and spiritual faith, and it remains a compelling model for reconciling belief with reason today.

Pope Benedict further underscores that Augustine’s teachings affirm that God is intimately close to human reason and life, not distant or detached. Augustine’s own journey of integrating faith and reason allowed him to articulate profound insights into the human condition, describing man as “a great enigma” (magna quaestio) and “a great abyss” (grande profundum) that only Christ can illuminate and redeem, as noted in Confessions (IV, 4, 9 and 14, 22). Benedict asserts that Augustine’s perspective reveals a critical truth: being distant from God equates to being alienated from oneself. Only through encountering God can a person truly understand themselves and return to their true identity, which is found in God.

4th Catechesis

In Pope Benedict XVI’s fourth catechesis on St. Augustine, he focuses on the vast literary contributions of Augustine, emphasizing their profound impact on both Christian thought and Western culture. The Pope highlights Augustine’s most significant works, including the “Confessions,” a spiritual autobiography that blends the confession of sins with praise to God, and “The City of God,” which addresses the fall of Rome and the nature of divine providence in human history:  “This important book presents the history of humanity governed by divine Providence but currently divided by two loves. This is the fundamental plan, its interpretation of history, which is the struggle between two loves: love of self, “to the point of indifference to God”, and love of God, “to the point of indifference to the self” (De Civitate Dei XIV, 28), to full freedom from the self for others in the light of God.”

Benedict also notes Augustine’s dedication to making complex theological concepts accessible to the common people, underscoring his role not only as a theologian but also as a pastor committed to the spiritual education of his community. Augustine’s writings continue to live on, offering timeless insights and wisdom to readers across generations.

5th Catechesis

In this final catechesis on St. Augustine, Pope Benedict XVI reflects on the saint’s profound spiritual journey, emphasizing that Augustine’s conversion was not a singular event but a lifelong process of transformation: “Augustine’s conversion was not sudden or fully accomplished at the beginning, but can be defined, rather, as a true and proper journey that remains a model for each one of us.”

The Pope outlines three key stages in Augustine’s conversion: the initial intellectual pursuit of truth, which led to his encounter with Christ; the acceptance of his role as a pastor, which required him to communicate complex theological ideas to ordinary people; and his final stage of conversion, marked by deep humility and recognition of the need for continual repentance and renewal in Christ. Benedict XVI underscores that Augustine’s journey offers a model for Christians today, illustrating the ongoing nature of conversion and the centrality of humility in the spiritual life.

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